While I am talking about Religious Education, please read this pastoral letter on Confirmation by Bishop Corrada del Rio. I hope more diocese take on this evaluation of their confirmation preparation programs and make it more visibly the Sacrament of Initiation that it is meant to be. This discussion of the interrelatedness of the Sacraments is outstanding. Do take the time to read the whole thing, but here is a small excerpt.
We can see, then, the relationship of the Sacraments of Initiation to the liturgy and to the Call to Holiness. The sacraments draw humanity into the truth and love of God revealed in Christ, thereby disposing the faithful to live this love more deeply in their daily lives of Christian freedom and witness. The celebration of the sacraments are themselves supreme witnesses to the truth of the Gospel. Above all, this is true of the Eucharist, during which the Gospel message and the Church are made manifest (see SC 6-8, LG 26). The relation of Baptism and Confirmation to the Eucharist becomes clear; each prepares a person to take his appointed place within the life of the Church. Baptism makes one a member of Christ's Body, the Church, sharing in the apostolic mission as a child of God offering Him spiritual worship (see CCC 1213). Confirmation is given to strengthen the baptized that they might be more perfectly bound to the Church and, as true witnesses of Christ, spread and defend the faith by word and deed (see CCC 1287). Like Christ, the confirmed have been anointed by God to "bring glad tidings" (see Luke 4:18). In the Eucharist, those who have received the baptismal priesthood and the anointing of confirmation publicly proclaim the Gospel in union with the whole Church as they participate in the Lord's own sacrifice (see CCC 1322). Thus, fully-initiated Christians render glory to God, grow in holiness, and announce the Good News until Christ comes again in glory.