When one of you has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints? Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?
Do you not know that we are to judge angels? How much more, matters pertaining to this life! If then you have such cases, why do you lay them before those who are least esteemed by the church? I say this to your shame. Can it be that there is no man among you wise enough to decide between members of the brotherhood, but brother goes to law against brother, and that before unbelievers? To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded? (1 Cor 6: 1-7)
I think today’s First Reading offers an interesting insight about religion and the law. St. Paul suggests those whom we trust with our civil law must act in accordance with our Christian principles. That is the only way to obtain true justice.
This is becoming more evident daily as the election cycle draws to its climax. Following the Republican convention, Senator Obama’s first new political advertisement was an attack on Senator McCain for his pro-life stance. This ad reinforced Obama’s commitment to support abortion on demand. Vice-Presidential candidate, Senator Biden, followed in fellow Catholic-in-name-only Nancy Pelosi’s footsteps and erroneously asserted Catholic teaching on abortion is muddled. He stated he cannot impose his Catholic beliefs on others by opposing abortion. He then went on to attack Republicans for not supporting stem cell research.
“I hear all this talk about how the Republicans are going to work in dealing with parents who have … the joy and the difficulty of raising a child who has a developmental disability,” said Biden, who’s wife is a teacher. “Well guess what folks? If you care about it, why don't you support stem cell research?”
Actually, adult stem cells or umbilical cord blood stem cells are great. It is only embryonic stem cells that are morally objectionable.
Fortunately, bishops are getting very good at quickly responding to these scandalous claims.
BISHOPS RESPOND TO SENATOR BIDEN’S STATEMENTS REGARDING CHURCH TEACHING ON ABORTION
WASHINGTON - Cardinal Justin F. Rigali, chairman of the U.S. Bishops’ Committee on Pro-Life Activities, and Bishop William E. Lori, chairman, U.S. Bishops Committee on Doctrine, issued the following statement:
Recently we had a duty to clarify the Catholic Church’s constant teaching against abortion, to correct misrepresentations of that teaching by House Speaker Nancy Pelosi on “Meet the Press” (see: here). On September 7, again on “Meet the Press,” Senator Joseph Biden made some statements about that teaching that also deserve a response.
Senator Biden did not claim that Catholic teaching allows or has ever allowed abortion. He said rightly that human life begins “at the moment of conception,” and that Catholics and others who recognize this should not be required by others to pay for abortions with their taxes.
However, the Senator’s claim that the beginning of human life is a “personal and private” matter of religious faith, one which cannot be “imposed” on others, does not reflect Catholic teaching. The Church teaches that the obligation to protect unborn human life rests on the answer to two questions, neither of which is private or specifically religious.
The first is a biological question: When does a new human life begin? When is there a new living organism of the human species, distinct from mother and father and ready to develop and mature if given a nurturing environment? While ancient thinkers had little verifiable knowledge to help them answer this question, today embryology textbooks confirm that a new human life begins at conception (see www.usccb.org/prolife/issues/bioethic/fact298.shtml). The Catholic Church does not teach this as a matter of faith; it acknowledges it as a matter of objective fact.
The second is a moral question, with legal and political consequences: Which living members of the human species should be seen as having fundamental human rights, such as a right not to be killed? The Catholic Church’s answer is: Everybody. No human being should be treated as lacking human rights, and we have no business dividing humanity into those who are valuable enough to warrant protection and those who are not. Even this is not solely a Catholic teaching, but a principle of natural law accessible to all people of good will. The framers of the Declaration of Independence pointed to the same basic truth by speaking of inalienable rights, bestowed on all members of the human race not by any human power, but by their Creator. Those who hold a narrower and more exclusionary view have the burden of explaining why we should divide humanity into the moral “haves” and “have-nots,” and why their particular choice of where to draw that line can be sustained in a pluralistic society. Such views pose a serious threat to the dignity and rights of other poor and vulnerable members of the human family who need and deserve our respect and protection.
While in past centuries biological knowledge was often inaccurate, modern science leaves no excuse for anyone to deny the humanity of the unborn child. Protection of innocent human life is not an imposition of personal religious conviction but a demand of justice.
Neither Senator McCain nor Governor Palin are Catholic. But they are the two candidates who best understand Catholic Christian principles. If you believe St. Paul, they are the candidates most likely to offer true justice.